Sunday, March 13, 2011

African American Troops in the Civil War The 54th Massachus


The Fifty-fourth Massachusetts was organized in early 1863 by Robert Gould
Shaw, twenty-six year old member of a prominent Boston abolitionist family. Shaw had
earlier served in the Seventh New York National Guard and the Second Massachusetts
Infantry, and was appointed colonel of the Fifty-fourth in February 1863 by Massachusetts
governor John A. Andrew. 

      As one of the first black units organized in the northern states, the Fifty-fourth was
the object of great interest and curiosity, and its performance would be considered an
important indication of the possibilities surrounding the use of blacks in combat. The
regiment was composed primarily of free blacks from throughout the north, particularly
Massachusetts and Pennsylvania. Amongst its recruits was Lewis N. Douglass, son of the
famous ex-slave and abolitionist, Frederick Douglass. 

      After a period of recruiting and training, the unit proceeded to the Department of
the South, arriving at Hilton Head, South Carolina, on June 3, 1863. The regiment earned
its greatest fame on July 18, 1863, when it led the unsuccessful and controversial assault
on the Confederate positions at Battery Wagner. In this desperate attack, the Fifty-fourth
was placed in the vanguard and over 250 men of the regiment became casualties. Shaw,
the regiment's young colonel, died on the crest of the enemy parapet, shouting, "Forward,
Fifty-fourth!" 

      That heroic charge, coupled with Shaw's death, made the regiment a household
name throughout the north, and helped spur black recruiting. For the remainder of 1863
the unit participated in siege operations around Charleston, before boarding transports for
Florida early in February 1864. The regiment numbered 510 officers and men at the
opening of the Florida Campaign, and its new commander was Edward N. Hallowell, a
twenty-seven year old merchant from Medford, Massachusetts. Anxious to avenge the
Battery Wagner repulse, the Fifty-fourth was the best black regiment available to General
Seymour, the Union commander.

      Along with the First North Carolina Colored Infantry, the Fifty-fourth entered the
fighting late in the day at Olustee, and helped save the Union army from complete disaster.
The Fifty-fourth marched into battle yelling, "Three cheers for Massachusetts and seven
dollars a month." The latter referred to the difference in pay between white and colored
Union infantry, long a sore point with colored troops. Congress had just passed a bill
correcting this and giving colored troops equal pay. However, word of the bill would not
reach these troops until after the battle of Olustee. The regiment lost eighty-six men in the
battle, the lowest number of the three black regiments present. After Olustee, the Fifty-
fourth was not sent to participate in the bloody Virginia campaigns of 1864-1865. Instead
it remained in the Department of the South, fighting in a number of actions before
Charleston and Savannah. More than a century after the war the Fifty-fourth remains the
most famous black regiment of the war, due largely to the popularity of the movie
"Glory", which recounts the story of the regiment prior to and including the attack on
Battery Wagner. 

      To better show how the 54th felt underfire, here is a letter home from Orderly
Sergeant W.N. Collins of the 54th Massachusetts Infantry accounting Plotter's Raid.
      "Well, we arrived at Georgetown, S.C., on the 3Ist (March 1865), and went into
camp. On the 1st of April we started upon our errand through the State, and had nothing
to molest us for three days. We saw nothing of the Johnnies, and on Friday the 8th of
April, at Epp's Ferry, Cos. H and A were detached from the regiment to go and destroy
the said Ferry. Myself, one corporal and fifteen privates were in the advance. On we went,
neither hearing nor seeing any thing in particular. After advancing about two miles, and
wading through water and mud, we spied a Johnny sitting upon his horse as a picket. He
left his post and secreted himself. Halting my men for further orders, I received
instructions to proceed forward with the utmost caution, and screen my men as much as
possible in the woods. The swamp through which we had to pass was waist-deep. 

      Onward we went, and after getting through the swamp, not over seventy-five
yards from Johnny, he saw that we were getting too close to him; and at that time the
Second-Lieutenant of Co. A came along, and I told him that Johnny was getting ready to
fire; and at that moment, Johnny's balls began to fall thick and fast around us. 

      The Lieutenant got wounded in the right arm. I had two men wounded - one in the
right leg, the other in both shoulders; and it appeared to us that the Johnnies had nothing
much but bird-shot to fire at us, which whizzed about our ears in perfect showers. The
writer got stung slightly in the left hand by one of these diminutive missiles from Johnny's
shot-gun. They saw that we were determined to complete the job, and they destroyed the
levee and fled. So we returned to our command on the 8th. We entered Manningville with
a loss of but one man killed, who belonged to the 4th Massachusetts Regiment. 

      On the I0th we left Manningville, and arrived at Sumterville on Sabbath, the 11th;
and after a short and sharp fight, we took the place, captured three pieces of artillery
complete, killed five rebels, wounded some more, and also captured a few.
      We encamped in the city that night, and destroyed the depot, together with three
locomotives and a train of thirty-five cars. We left on the I3th, after destroying every thing
that fire would burn, and went to Manchester, and there destroyed one locomotive and a
train of twenty cars. 

      The 54th was detailed to go seven miles from the place for the purpose of
destroying some trestle-work. After a considerable amount of delay, the advance guard,
which was from Co. F, Sergeant Frank M. Welch commanding, pushed forth. They had
not gone far when they espied a train of cars, with locomotive attached, and a full head of
steam on. The column at once halted and Colonel Henry N. Hooper went forward to see
for himself and there, sure enough, was the train. The sharp report of a rifle soon told
those on the train that the blood-hounds were on the track. The engineer immediately
jumped from the train and ran for his life. Nothing could be seen of him but coat-tails and
dust. The command to move forward was given. With a loud yell and tremendous cheer
the boys charged over the trestle-work, three miles in length, caught the cars, and ran
them ourselves in place of the rebels. 

      Lieutenant Stephen A. Swails got wounded in his right arm. There are forty cars
and six locomotives, and we destroyed then all. Some of the cars were loaded. We then
turned the track upside-down. Sergeant Major John H. Wilson and Private Gee. Jorris, of
Co. A, got mashed by the cars. Private Jorris got his collar-bone broken. The Sergeant
Major has got partly over the injuries he received. 

      Leaving there, we encamped at Singleton's plantation, and sent two thousand
contrabands to Georgetown in charge of the 32 U.S.C.T. When they returned, we started
upon our mission - and from that time, the 14th, we fought every day with the rebels, and
drove them before us. But at length they made a stand at Swiss Creek, and fought
desperately. We captured nine prisoners. On the 15th we left for the purpose of taking
Camden, which we did capturing all of the rebel sick and wounded there, numbering, a
least, from three to four hundred men. 

      On the I6th. we left Camden, and from that we fought until we got to Swiss Creek,
where the rebels again made a stand. Cos. F and H were on the skirmish line, the battalion
on the reserve, the 102d U.S.C.T. in the center, and the 3rd U.S.C.T. on the left wing. We
drove them to their den, when they fought quite desperately for a time. For if they flee
from the horsemen, how can they contend with the footmen? The rebels had a dam
constructed all around them, and there was no way of getting at them but to pass over it in
single file. The left wing went to extreme right for the purpose of flanking Johnny and
there it was that we lost our noble Lieutenant Edward L. Stevens. Who will help us mourn
his loss - for he fell in defense of the dear old flag? 

      Corporal Uames P. Johnson and Corporal Andrew Miller of Co. H had six privates
wounded. But the 54th stormed the hill and carried it at the point of the bayonet, making
themselves masters of the field, as they always do. Just like them! Brave boys they are!
Who will say, Three cheers for the 54th Mass. Vols., 32d and I02d U.S.C.T., and for the
25th Ohio Vols., the I07th Ohio Vols., I5th and 56th N.Y. vols., and the 4th Mass., and
the 3d New York Artillery, and for General [Edward E.] Potter's brave troops? For we are
the ones that destroyed and drove the rebels from the field, totally demoralizing them. 

      The last fight we had was at Statesburg, and there the rebels stood for the last
time; for we slaughtered them in great numbers. They left the field strewn with their dead
and wounded. We captured, for the rest, in South Carolina, on our return to Georgetown,
fifteen locomotives, and one hundred and forty cars loaded with ammunition, small arms
and stores. We destroyed them all. We captured five hundred contrabands, five hundred
prisoners, destroyed a vast deal of property, and captured about eighty head of horses.
We are now encamped at Georgetown, and I hope we will soon be home with our friends
and relatives."

African Art


 
         The traditional art of Africa plays a major part in the
 African society. Most ceremonies and activities (such as singing,
 dancing, storytelling, ect.) can not function without visual art. It
 can also be used as an implement and insignia of rank or prestige, or
 have a religious significance.African art consists mainly of
 sculptures, paintings, fetishes, masks, figures, and decorative
 objects.
         Sculptures are considered to be the greatest achievement for
 African art. A majority of the sculptures are done in wood but are
 also made of metal, stone, terra-cotta, mud, beadwork, ivory, and
 other materials. It is found in many parts of Africa but mainly in
 western and central Africa. Many ancient rock paintings have been
 found in Southern and Eastern Africa. These paintings are believed to
 be attributed to the SAN (Bushman) people. Masks and fetishes are
 often used to scare off bad things such as evil spirits, witches or
 ghosts. They are also used to bring about a desired end-break a bad
 habit, improve ones love life, or kill a natural or supernatural


 enemy.
         There are three basic themes of African art. The first is the
 dualism between bush and village. African tribes wear masks and
 headresses: the male is represented by the elephant, the most powerful
 of bush creatures and the female is delicately coiffed to express
 refinement and civilization. The second theme of African art is the
 problematic relationships between the sexes.African tribes use art as
 a therapeutic device to deal with the problems and issues dealing with
 the relations between the sexes. The third theme is the struggle to
 control natural or supernatural forces to achieve a desired end.
 African tribes often use masks in ceremonies (called Gelede) to
 please and honor the forces.
         For each region in Africa,there is a different style of
 art. The western Sudanic Region have masks and figures representing
 legendary ancestors and religious sacrifices. The central Sudanic
 Region art includes mud architecture, embroidered textiles, elaborate
 coiffure, metal and beadwork jewelry,and leatherwork. This style
 usually doesn't represent anything special. The west Guinea Coast
 Region use masks and figures to police ceremonies,punish people for
 doing something wrong, settle land-owning problems and start or end
 wars. The Central Guinea Coast Region art employs aristocratic
 materials. Specialized artists creature works of art for the leaders
 that include: stools, drums, cloth, pottery, terra-cotta, figures,
 miniature masks, combs, mirrors, pipes, and carved musical
 instruments.
         African art is traditionally essential and optimistic. Without
 art, there would be no African culture. 

Adolf Hitler





1. THE BEGINNING



At half past six on the evening of April 20th, 1889 a child was born in the small town of Branau, Austria. The name of the child was Adolf Hitler. He was the son a Customs official Alois Hitler, and his third wife Klara. As a young boy Adolf attendated church regulary and sang in the local choir. One day he carved a symbol into the bench which resembled the Swastika he later used as the symbol of the Nazi party. He was a pretty good student. He received good marks in most of his classes. However in his last year of school he failed German and Mathematics, and only succeeded in Gym and Drawing. He drooped out of school at the age of 16, spending a total of 10 years in school. From childhood one it was his dream to become an artist or architect. He was not a bad artist, as his surviving paintings and drawings show but he never showed any originality or creative imagination. To fullfil his dream he had moved to Vienna the capital of Austria where the Academy of arts was located. He failed the first time he tried to get admission and in the next year, 1907 he tried again and was very sure of success. To his surprise he failed again. In fact the Dean of the academy was not very impressed with his performance, and gave him a really hard time and said to him "You will never be painter." The rejection really crushed him as he now reached a dead end. He could not apply to the school of architecture as he had no high-school diploma. During the next 35 years of his live the young man never forgot the rejection he received in the dean's office that day. Many Historians like to speculate what would have happened IF.... perhaps the small town boy would have had a bit more talent....or IF the Dean had been a little less critical, the world might have been spared the nightmare into which this boy was eventually to plunge it.

2. WORLD WAR I

While living in Vienna Hitler he made his living by drawing small pictures of famous landmarks which he sold as post cards. But he was always poor. He was also a regular reader of a small paper which claimed that the Araban race was superior to all and was destined to rule the world. The paper blamed Communists and Jews for all their problems and hitler agreed to those views. Hitler agree with most of the points made in the publication. He continued to live a poor live in Vienna and in 1913 decided to move to Munich. Still living in Vienna and being Austrain by birth, Hitler showed more loyalty to the Geramny. He thought that the Aryan race was destined to rule the world. Many believe that he tried to escape the draft but it was never proven. His live in Munich was not much better then before and he continued to be poor. Then in 1914 World War I broke out and Hitler saw this as a great opportunity to show his loyalty to the "fatherland" by volunteering for the Imperial army. He did not want to fight in the Austrian Army. Hitler was a good soldier. Many of political opponents claimed that he was a coward but records clearly show that he was not. He received to awards of bravery but never achieved a high Rank.

In 1918 Germany surrendered and Hitler was very upset about the loss. He believed that it was the Jews and the Communists who betrayed the "fatherland" and it was here that his disliking of the Jews most likely began. Germany after the war was in chaos. With no real Government to control the country, many groups tried to take control. One day a big communist group staged a big riot but another group of ex-soldiers including Hitler managed to hold them back.


3. THE NAZI PARTY



Since there were not many chances for employment Hitler stayed in the army. Hitler was assigned the job of going go to various meetings of groups which sprang up like mushrooms and to report on them. One day September 12, 1919 - a fateful day in history, Hitler was sent to investigate a small group which called itself the "German Workers Party". Hitler was not to happy about his assignment. He thought it wouldn't be worth it to even go. At the group mainly talked about the Countries problem and how the Jews, communists and others where threatening the master race and offered their own solutions. Hitler was bored by the meeting but when a man stood up and claimed that Bavaria should separate from Germany, Hitler got up and argued that point. He argued that Germany and germans must unite into one to survive. His natural ability to speak imprest the leader of the group and at the end of the meeting he gave Hitler a pamphlet and an initiation the next meeting. He wasn't interested in attending but after reading the hand out he accepted. He later joined the German Workers Party and was in charge of Propaganda. The party was small at first but Hitler's great skill at deliberating speeches attracted more and more listeners and it soon became a major party with many followers.

Eventually Adolf Hitler became it's leader and the rest as they say....is history.



4. HITLER IN POWER



While spending time in prison for trying to overthrow the government Adolf Hitler wrote his famous book "Mein Kampf", in which he describes many problems and where he states that the Jews and communists were responsible for those problems. He also decided on the "Final Solution" to the "Jewish Question". It was his goal to eliminate the Jewish race from the European continent. It is interesting to look and see how a small time boy from Austria with no education, money or political background could become within a few years the leader of big nation such as Germany. Historians believe that Hitler saw a great opportunity to get his views across to the German people who have lost all hope. Of course people did not start to support him right away. After he came into power, the Nazi party took control over every aspect of every day life. Hitler ordered the creation of a special police force to make sure that all opponents would be elimanted, the Gestapo. He also gave orders to set up a special force which would be used to transport and take care of all political prisioners and people thought to be inferior. The name of the force was the feared SS. Mass propaganda was used to persuade the German people that the "Fuhrer" would make the country strong and powerful again. They also used propaganda against the Jews and other minority groups which were considered enemies. Teachers had to belong to the Nazi party, and children were taught that Jews very the source of all their problems. Since the country was in chaos after the war, and was forced to pay billions in damages, The Germans saw hope in Adolf Hitler. In the late 20's the depression hit which made the situation even worse.

Hitler in his speeches blamed the Jews and Communists for their misfortunes and many listed. Unemployment was very high at that time standing at about 25%. Hitler also spoke out against the unfairness of the Versailles treaty. Germany lost a lot of its territory. The Empire was no more. He believed the pure Araban race is destined to rule the world and wanted to build an Empire that would last a 1000 years. He preached that all Germans must unite in order for this goal to succeed. Hitler publicly stated his views on the Jews. But the Jews of Germany didn't see Hitler as a great threat at first. However when Hitler became chancellor and eventually took over totally they changed their mind. The first thing he did was to take the Jews their right to vote. Soon they were not allowed to marry with a pure german, they could not hold positions such as teachers, doctors lawyers,..and so on. Many Jews only then realized that he was serious and many fled Germany. Why did so many Germans follow Hitler? When he took power the economy was basically non existent. Many looked for answers and hope. Hitler was their answer. He promised to rebuild the Glorious Germany of the past. First he started to build up the Wehrmacht. Germany was not allowed to have more than 100,000 men, but Hitler broke the treaty and gave orders to increase that number. Factories started putting out weapons and people now had jobs. To the Germans this was a very good sign. Mass rallies were held, where Hitler continued to use his powers of speech on the German people.


5. THE ROAD TO WAR

At first the allies did nothing about the fact that Hitler broke the Treaty. He gave speeches in which he indicated that the German people needed living space. Later he Marched into the Reihnland, and area which Germany lost. Next He moved into Austria, his home country and annexed it without a shoot being fired into the Reich. Following Austria, he wanted control of the Sudetenland, a part of Czechoslovakia which was mainly German speaking. He also achieved that goal. The allies didn't want another war so they led Hitler do what he wanted to, but when he Attacked Poland on September 1st, 1939 the allies no longer stood by and watched. Britain and France declared war on Germany a few days after later, World War II began.


6. THE DARK SIDE


After the Wehrmacht conquered and occupied a territory the SS quickly followed. They would round up Jews, Communists, Gypsies, Homosexuals and others which were viewed as "Inferior" according to Nazi racial theory and enemies of the German people and put on trains. They were all sent to Concentration camps, which were set up to implement the 'final solution'. Camps such as Auschwitz, Treblinka, Bergen Belsen were all equipped with gas chambers to make the killing process quick and efectfull. In those camps 6 million Jews and many others were killed by the Nazis. Hitler's army seemed unstoppable but in the end, the allies managed to win many decisive battles. Eventually on Aril 30th, 1945 Hitler committed suicide in his bunker by shooting himself in the mouth. His body was burned, but no ones knows what happened to the "Fuhrer's" ashes. On May 7th, 1945 Germany surrendered unconditionally.

7. THE MAN


Hitler was one of the most, if not the most cruel man to ever walk the face of the earth. His believe of the superiorority of the "Aryan" race made him hate all others. He believed that the slaws to the east should be made work for the German people. He thought of blacks as being "Sub-human". And Most of all he hated the Jews. So much that in early 1945, when equipment and manpower was badly needed on the front Hitler insisited on man and equipment staying and continuing to tranport Jews to the camps. In his Testament he left his money to his family. And message to the Germany people "Above all I charge the leaders of the nation and those under them to scrupulous observance of the laws of race and to merciless opposition to the universal poisoner of all peoples, international Jewry." The only people which would be spared where the Scandinavians to the north, since they were closely related to the German race. With Hitler's death the

Nazi party quickly fated. But there is still a lot of tension in todays Germany.

Abstraction in Early Christian and Roman Art


Syndretizm and Abstraction in Early Christian and Roman Art





Within the 500 years of history from the introduction of Christian art around 200 CE until the ban on religious images in eighth century Byzantium,a

continuity between the classical religious tradition and Christianity is evident. Syncretism, or the assimilation of images from other traditions, defined

the Late Antique period's aesthetic transition into the first three centuries of Byzantine art creating a bridge between Antiquity and the Middle

Ages. In late Rome, amidst a growing trend toward abstraction, classical forms and values were yielding to a symbolic realism in imperial secular

art, setting the stage for later abstract spiritual values in Christian artworks. The late Roman world was experiencing a variety of problems.The

rapid succession and violent overthrow of the imperial leaders, military disasters, growing inflation and taxation, along with the abandonment of

traditional religion, opened the door for new trends in philosophy and religion that offered an escape from the realities of a harsh world.The Greek

concept of a man-centered humanistic art was fading. Art shifted away from Hellenistic skills including foreshortening, atmostpheric perspective,

and re-creating reality, toward a two dimensional symbolic approach with a more rigid style. "The contrast of light and shadow, the generation of

natural forms, and the optical effects of classical art, gave way to newly abstracted forms with a concentration on sybolism played against the

classical backdrop creating aesthic and emotional appeal. " (Byzantine Art in the Making, p.114) The Arch of Constantine and the statue group

known as The Tetrarchs are examples of the collapse of the classical art forms in official works of late Roman art. Both exhibit "characters with

stubby proportions, angular movements, and ordering of parts through symmetry and repetition " (Art History, p.283) Symbolic importance was

stressed rather than laws of nature. Simplfied and stripped down to essentials, the images communicated forceful and direct messages. As the

traditional Roman influence on art starts to decay, early Christian art continues the use of symbolism and demonstrates a continuity with the

classical period by incorporating ancient symbols and ideas. Until Constantine the Great made Christianity one of the Roman Empire's state

religions with the Edict of Milan in 313 CE, Christian art was restricted to the decoration of the hidden places of worship, such as catacombs and

meeting houses."In imperial Rome, citizens had the legal right to bury their dead in underground rooms beside the Appian Way, the city's chief

thoroughfare.By the late second century some of the tombs displayed Christian symbols and subjects, suggesting the increasing confidence of the

new religion in an otherwise hostile Roman environment."(Western Humanities , p.149) Most of the early representations in Christian painting were

derived from Roman art, stylized to fit into Christian beliefs."There are several reasons for this use of a common visual language; central to all of

these reasons is the fact that adaptation to the surrounding culture was necessary for the survival of the new religion, and a primary cause of its

triumph over the Greco-Roman religion." (The Begining of Christian Art , p.27) The catacomb paintings were rich in images, using iconography

and symbolism to convey the ideas of Christian resurrectrion, salvation,and life after death. The style of these paintings mainly focused on the

message, rather than on the naturalism of earlier Greco-Roman art. "The mundane aspects of the scenes are disregarded; their settings contain a


bare minimum of furniture and architecture. The figures themselves, apart from the faces, with their big, staring eyes, lack plasticity and their

attitudes and gestures are quite unlike those of real life. They have no weight, no real contact with the ground, but seem to hover lightly just above

it. The space surrounding the figures and objects is sketchily indicated, everything is flattened, schematized. Clearly, for the artists who made these

images, material reality counted for nothing, and one can only suppose that this habit of shutting their eyes to the physical world was a

whole-hearted adoption of the new faith, in which the spiritual world was man's sole concern." (The Catacombs, p.73 ) The visual aspect of

religion was very important, especially in an environment in which, for the most part, people did not read. This symbolic and syncretic religious art

becomes an easy way to spread teachings, especially among a people that are used to seeing their gods as the Greeks and Romans. There are

many instances of pagan images being either adapted to Christian use or placed alongside Christian images. Common motifs were used in the early

Christian catacomb paintings melding Greco-Roman images into Christian artistic representations. Depictions of Jesus as shepherd, Christ as

Helios, and the story of Jonah are all examples of syncretism used to convey religious messages within the fledgling Christian religion. In this paper

I will focus on the image of the Good Shepherd. In the Catacomb of Callixtus, a third-century fresco depicts a youthful shepherd as a symbol of

Jesus. A similar depiction can also be found at Dura Europas, in an ancient Christian meeting- house. Christ the Good Shepherd of the

Twenty-third Psalm was often depicted as a beardless youth derived from the pagan god Apollo and with other ties to many Mediterranean

mythologies. " Beyond the Apollonian parallels found in the depictions of the shepherd... one must think only of the Babylonian Tammuz, the Greek

Adonis, and by extension, the Egyptian Osiris, who bears, as symbols of his royalty, a flail and a small staff that resembles a shepherd's crook"

(The Origins of Christian Art , p.62) Other evidence of a continuity based on the mythological past are the musical pipes the shepherd is

sometimes portrayed with, reminiscent of Orpheus figures surrounded by animals that listen to him play. "The profession of shepherd was

associated with the Orphic cult leader Orpheus" (The Beginning of Christian Art, p.58) In early Christian art, the shepherd figure was sometimes

portrayed as a man with a sheep on his shoulders;Christ as the shepherd leading the stray sheep back to the fold. Interestingly, this pose of the

youth carrying an animal on his shoulders appeared in Archaic Greek sculpture as early as the sixth century BCE. Even though the shepherd and

sheep convey a Christian message, the image adapts a familiar Greco-Roman theme-known already in popular art. From the first appearance of

serious cracks in the structure of the Roman empire as a universal power, until the Early Byzantine period, artistic trends were dominated by a

blending of traditional images, or syncretism,and symbolism conveyed emotionally by the increased use of abstraction. During this turbulent period,

a firm foundation developed for medieval art both in the East and in the West.Throughout the Middle ages this same basic formula with its focus on

symbolism was used many times in religious contexts to express similar ideas.

Abraham of Chaldea




Abraham : From the Bible

The following is a narrative description on the life and times of
one of the most powerful characters in the Old Testament. 
Abraham was indeed a man of God in a time where few men believed
in the One true God.  Through many triumphs and errors, he always
returned to God to lead him back to his calling.  His dedication
resulted in great promises from God that were eventually
fulfilled and affect each of our lives today.  His story is our
story.

Abraham was a native of Chaldea, and a ninth generation 
descendant of Shem, the son of Noah.  He was born on the southern
tip of the Tigris and Uuphrates rivers in the city of Ur around
2161BC.1  Before his name was changed to Abraham, his name was
Abram.   When Abram was about seventy years of age he moved with
his family to live in Haran.  The reason he moved was because
"The God of glory appeared to our father Abram when he was in
Mesopotamia, before he lived in Haran, and said to him, "Depart
from your  country and your relatives, and come into the land
that I will show you." 2

While in Haran, Abram's father died and God spoke to him again
saying, "Go forth from your country, and from your relatives and
from your father's house, to the land which I will show you." 3 
He obeyed and left Haran with his brother Nahor's family and his
Nephew Lot without really knowing where he was going.  At this
time, God did not reveal to him he was going to Canaan.  God only
told him "the land which I will show you." 4  When he did arrive
in Canaan, he camped in the plains of Moreh, between the
mountains of Ebal and Cerizim.  It was here he was given the
second promise from God that his seed would possess this land. 
Abram built "an altar there to the Lord who had appeared to him"
5  He then moved to the mountainous district between Bethel and
Ai.  Here, he built another altar to Jehovah.

Throughout the story of Abram, he consistently went back to
Bethel to make amends with God.  All of God's children should
have a similar alter they should go to when praising God.  This
could be the front of your church, but should be in public. 6 
Archeo logy has since proved that Bethel is the modern village of
Baytin. 7  When in this area, a famine struck forcing Abram to
move southward toward Egypt.  God talked to Abram on the mountain
East of Bethel where he built an alter unto the Lord.  Each
person should have their own personal alter to go before God,
this should also be done in public.

When he did get to Egypt, Abram told his first recorded lie. 
Because his wife Sarah was beautiful, he feared she would lusted
by after the Egyptians and endanger his life.  He also knew the
Pharaoh was also concerned of Abram's presence along with other
Hyksos in the region. 8  Abram persuaded Sarah to pass herself
off as his sister.  This lie could probably be considered a
lighter shade of gray considering Sarah was his half sister,
having the same father but a different mother. 9  When the
Egyptians saw how beautiful she was, they took her to Pharaoh's
harem.  As a consequence, God plagued Pharaoh & his house.  When
the Pharaoh found out Sarah was Abram's wife, he sent him and his
clan out of Egypt to fend for themselves in the famished land. 
Because Abram told this lie, God allowed this to happen.  Abram
went out of Egypt and returned to Bethel the second time to call
on the name of the Lord.  While in Bethel, both Lot's and Abram's
livestock could not be supported by the land, and strife began
between their herdsmen.  Abram gave Lot his first choice of where
he wanted to settle.  Instead of choosing the unknown territory
toward Canaan, Lot chose the easy way out and went East to Jordan
near the populated city of Sodom.  The motif of scripture for
this story is simple.  Abram gave more than he took.  He let Lot
take what he wanted and left it to God to bless him with what was
left.  Lot's mistake was he stopped growing in God's faith and
stagnated.  He soon found out that everything is not as it seem
s.  If one only takes, but does not give, it soon gets them into
trouble.  On the other hand, Abram was rewarded with a third
blessing for his faith.  God reiterated His promise to give him
the land of Canaan and a posterity as numerous as the dust of the 
earth.  So Abram moved his clan and camped near Hebron where he
built another altar to Jehovah.

In the mean time, Lot got himself in the middle of a war between
rivaling Babylonian kings in the area.  As a result, the kings of
Sodom and Gomorrah fell and their cities were spoiled.  Lot and
his goods were also carried off. When Abram heard of this, he
immediately armed his dependents, 318 men, and some of his
neighbors.  They overtook and defeated the kings at Dan, near the
springs of Jordan.  To accomplish this, Abram must have been a
military genius.  After Abram freed Lot, you would think he would
have learnt his lesson, but he returned with his family to live
in Sodom.

When Abram was returning, the king of Sodom came out to meet him
at the King's Valley along with Melchizedek, king of Salem and
"priest of the most high God." 10  Melchizedek brought him bread
and wine, and blessed him by saying, "Blessed
be Abram of the most high God, possessor of heaven and earth: 
And blessed be the most high God, which hath delivered thine
enemies into thy hand." 11  Hebrew tradition says that
Melchizedek was Shem, son of Noah and survivor of the flood This
tradidion believes he was still alive at the time and the earth's
oldest living man.  Others think that Melchizedek was an Angel or
the Messiah himself. 12  In return, Abram presented Melchizedek a
tenth of all he had.  This is the first mention of tithing, and
is still used as a guideline today.  The king of Sodom attempted
to give Abram the spoils of the war, but he refused.  Abram told
the king, "I have sworn to the Lord God Most High, maker of
heaven and earth, that I would not take a thread or a sandal-
thong or your, lest you  should say, "I have made Abram rich."  I
will take nothing but what the young men have eaten." 13

After this episode, The Lord rewarded Abram for his faithfulness
and came to him in a vision.  God said, "Fear not, Abram, I am
thy shield, and thy exceeding great reward." 14  In response,
Abram asked how this could be since he did not have any children.   
God proceeded to encourage Abram through a distinct and detailed
repetition of former promises He had made and by a solemn
covenant contracted between himself and God.  God told him his
seed should be as numerous as the stars of heaven, that his
posterity should grow up into a nation under foreign bondage, and
that after four hundred years they should come up and possess the
land in which he sojourned.

After living in Canaan for ten years, Sarai went to Abram and
said, " The Lord has prevented me from bearing children." 15  As
she was seventy-five years of age, she followed contemporary
custom and allowed Abram to impregnate Hagar, 16
her Egyptian handmaid.  After this, Sarai got jealous of Hargar
and told Abram that Hargar was looking at her with contempt. 
Abram told Sarai that Hargar was under her authority, and she
could to with her as she pleased.  Sarai subsequently dealt so
harshly with Hagar that she fled.  But an angel of the Lord
appeared to her in the wilderness and convinced her to return to
Sarai and submit herself to her.  The angel told her she was
pregnant and would give birth to a son who would greatly multiply
her descendants.  The angel told her to call the name of this
child Ishmael.

Thirteen years later, when Abram was 99 years old, God appeared
to him and changed his name from Abram to Abraham and Sarai to
Sarah.  In a token to consummate the covenant, God commanded that
Abraham, all males of his tribe and male descendants of his be 
circumcised.  God also renewed his covenant to Abraham through
the angles by assured him that Sarah, then ninety years old,
would bear a child from his loins.  Abraham laughed at this and
questioned how an old man like himself could impregnate a 90 year
old woman.  Abraham said, "O that Ishmael might live in thy
sight!" 17  God assured him Ishmael would make him fruitful also
and make a great nation of him.  But God told him that Sarah
would indeed bear him a son and he should call his name Isaac. 
God said he would establish a covenant with Isaac and all his
descendants.  After this meeting with conversation with God,
Abraham obeyed him and all males were circumcised.

After this covenant, Abraham was visited by three travelers.  One
of these travelers was the "Angel of Jehovah" and two others were
attending angels. 18 These angels proceeded to reiterate to
Abraham the promise of a son by Sarah. Sarah was listening at 
the tent door and laughed to herself thinking of how preposterous
it was for a woman and man of their age to actually have sex, let
alone for her to conceive a child.  The angels knew of this
laughter and asked why she had done so.  Sarah denied it, but the
Lord said through the angels "No, but you did laugh." 19  These
angels then left and set out toward Sodom.  As Abraham was
walking with them for a part of the way, God chose to disclose to
him the destruction he had in mind for Sodom and Gomorrah.  At 
this time, God allowed Abraham to negotiated with Him over
destroying the cities if any righteous people were found living
their.  As it was, no righteous people lived in these cities, not
even Lot and his family.  The next morning, Abraham got up early
in the morning and saw the fate of the cities as smoke rose "up
as the smoke of a furnace. 20 When Abraham was one hundred years
old, and Sarah ninety, Isaac was born.  Abraham circumcised Isaac
when he was eight days old as commanded.  Subsequently, during a
feast on the day Isaac was weaned, Sarah saw Ishmael and Hagar
mocking her.  This infuriated her so much that she insisted to
Abraham they be sent away.  Abraham reluctantly consented after
God told him that not only would his descendants be numerous
through Isaac, but also Ishmael.  Abraham gave Hagar bread and
water and sent her off.  God subsequently kept Hagar from leaving
Ishmael to die when all food and water was gone.  An angel of 
God called to her from heaven and told her a great nation would
rise from Ishmael.  This great nation would be the Arabs.  God
opened her eyes and she saw a  well of water and gave her son a
drink.  Ishmael eventually grew up in the wilderness of Paran,
and became an expert archer.  The dispute of who received the
promise of Canaan, Isaac or Ishmael, still broils the hatred
between the Jews and Arabs today.  The Jews believe Isaac was
given the promise of Canaan, and the Arabs believe Ishmael
inherited this promise.

After this, God tested Abraham by commanding him to go to Mt.
Moriah and offer up Isaac as a sacrifice.  This was a great test
of Abraham's faith, because Isaac's death would nullify all the
promises God gave to Abraham concerning Isaac.  Abraham probably 
decided to obey, because "he considered that God is able to raise
men even from the dead." 21  Abraham rose early in the morning,
cut wood for the burnt offering, and set off for the mountains
near Moriah with two of his servants and Isaac.  On the third 
day of their journey, Abraham saw the place God told him to go
to.  He told his servants he and his son would go on without them
to worship and then return.  When Isaac asked Abraham where was
the lamb for the burnt offering, Abraham told him that God would
provide the lamb Himself.  Abraham proceeded to build the altar
and secured on top of it.  As he was about to slay Isaac with a
knife, the angel of the Lord called to him from heaven and said,
" Abraham! Abraham!  Do not lay your hand on the lad, for now I
know that you fear God, seeing you have not withheld your son
from me."  22  Abraham stopped, looked up, and saw a ram caught
in a thicket by his horns.  He took the ram, and offered it up as
a burnt offering instead of his son. This test of Abraham 's
faith is a Type of Christ.  This is because Abraham can be
considered like God when he was willing to sacrificed his only
son on the cross. Also, Isaac was a young man as was Jesus and
adult Ram was offered in Isaac's place. Abraham called the name
of this sacrificial place "The Lord Will Provide." 23  After
this, the angel of the Lord called  Abraham a second time and
said, "Because you have done this, I will indeed bless you.  I
will Multiply you descendants as the stars of heaven and as the
sand on the seashore.  They shall possess the gate of their
enemies, and all the nations of the earth shall be blessed by
them, because you have obeyed my voice.".  After this event,
Abraham returned to his servants and with them went to Beer-sheba
where Abraha m dwelt. 24

The next event recorded in Abraham's life is the death of Sarah
at 127 years of age.  She died near Hebron in the land of Canaan. 
Abraham buried her in a cave he cleverly purchased from the
Hittites n the field of Machpelah.

The next significant act of Abraham was to procure a suitable
wife for Isaac. He commanded his eldest servant to go to Haran,
where Abraham's brother Nahor lived to get Isaac's wife.  The
servant went to Haran with many camels and gifts.  When he got to
Haran, he made the camels kneel down by a well during the
evening.  He did this because he knew the women of the city would
come out at that time to get water from the well.  He then prayed
to the Lord, "O Lord, God of my master Abraham, grant me success
today, I pray thee, and show steadfast love to my master, I am
standing by the spring, and the daughters of the city are coming
out to draw water.  Let the maiden to whom I shall say, "Pray let
down your jar that I may drink, "and who shall say, "Drink, a nd
I will water your camels"--let her be the one whom thou hast
appointed for thy servant Isaac". 25  Before he had finished this
prayer, Rebekah, a beautiful virgin, and granddaughter of Nahor,
came out with her water jar upon her shoulder.  When she had 
filled her jar with water, the servant ran to meet her and asked
her for a drink.  Rebekah quickly let down her jar and told him
she would draw water for his camels  also.  After the camels
finished drinking, the servant gave her gold ring and two
bracelets and asked her who her father was. Rebekah said she was
the daughter of Nahor and ran to show her family the jewelry. 
After some convincing by the servant who told the family it was
God's will for Rebekah to return with him, they let her go.  She
returned with the servant and married Isaac.

Abraham died when he was 175 years old and was buried by Isaac
and Ishmael in the cave of Machpelah around 1986 BC with his wife
Sarah.  After Abraham's death, God blessed Isaac as promised.

SUMMARY

Abraham was truly a man of God.  Although he still had his human
frailties, he ultimately trusted in God and always came back to
Him for forgiveness and guidance.  His spiritual experience with
God was indicative of four specific areas in which his faith was
tested.  First, he gave up his country and kindred; second, he
broke off with his nephew, Lot; thirdly, he abandoned his plans
for Ishmael to be his hope for his ultimate heritage, and fourth,
he was willing to sacrifice his son Isaac. 26  In the end,  God
rewarded Abraham by fulfilling the four great promises He made to
him:  1) Great nations would come from him.  2)  God would bless
and prosper him.  3) Sarah would give him a child named Isaac. 
4)  His generations would produce the savior of the world, Jesus
Christ.

Praise God for the lessons he has given us through the life of
Abraham.  I stand in awe thinking that not only will I be able to
meet Abraham in heaven, but also our Lord who guided him
throughout.

BIBLIOGRRAPHY

* J. A. Thompson, The Bible and Archaeology (Wm. B. Eerdmands
Publishing Co., Grand Rapids, Michigan)

* Henry H. Halley, Bible Handbook, 1951

* National Geographic Society, Everyday Life in Bible Times

* Samuel J. Schultz, The Old Testament Speaks (Harper & Row,
Publishers)

* John H. Tullock, The Old Testament Story (Prentice-Hall, Inc.)

* The Reader's Digest Bible Illustrated Edition (Reader's Digest
Associated Limited)

* The Holy Bible, King James Version (The World Publishing
Company)

* The New Ungers's Bible Dictionary (Moody Press)

1 Ungers, pg. 12
2 King James, Acts 7:2-3
3 King James, Gen. 12:1
4 King James, Gen. 12:1
5 King James, Gen. 12:6-7
6 Class Lecture, Jon Randles
7 Everyday life in Bible Times, pg. 89
8 Class Lecture, Jon Randles
9 King James, Gen. 20:12
10 King James, Gen. 14:17
11 King James, Gen. 14:19-20
12 Halley, pg. 95
13 Reader's Digest Bible, pg. 35
14 King James, 15:1
15 Reader's Digest Bible, pg. 35
16 Unger's, pg. 13
17 Reader's Digest Bible, pg. 36
18 Unger's, pg. 13
19 Reader's Digest Bible, pg. 37
20 King James, Gen. 19:28
21 Heb. 11:19
22 Reader's Digest Bible, pg. 40
23 Unger's, pg. 14
24 Reader's Digest Bible, pg. 40
25 Reader's Digest Bible, pg. 40-41
26 Ungers's, pg. 14

 Word Count: 3207